by Erik Ritland
The Word and the Church Bible commentary following the Catholic Lectionary (which gives an overview of the entire Bible) by the Fully Alive staff Monday in the Tenth Week of Ordinary Time Readings Click above to view 1 Kg 17: 1-6 Psalm 121 Mt. 5: 1-12 God helps Elijah in a particular way in the first reading, leading him to safety and giving him bread to eat (delivered by ravens, which is sort of funny) and a stream to drink by. I’m sure Elijah would agree with the Psalmist’s cry in today’s antiphon: “Our help is from the Lord, who made heaven and earth.” The beatitudes are an outline of the new kingdom that Jesus ushers in. This subversive kingdom bursts onto the scene with all the force of the living God, defying expectations and cutting to the heart. Jesus calls us not to look at life as the world does, with its emphasis on power, pleasure, and prestige. Instead the truly blessed are those who are humble: the meek, the peacemakers, the persecuted who defend their beliefs without playing the worldly game of violence. Don’t be dulled to the significance of the term the kingdom of heaven. In his teachings, cross, and resurrection Jesus ushers in the real kingdom of the living God. He is not talking about some far off kingdom or somewhere you go when you die. He is talking about the living reality of God’s kingdom, a kingdom that he ushers in as God himself. As Christians we live in this kingdom today in the same way that the disciples did when they first followed Jesus. Like them, we are called to announce this kingdom and to live in it. Jesus teaches that it is merciful and comforting. We are thus to be merciful and comfort others, just as he is merciful towards us and comforts us. The kingdom is now, and God expects us to live accordingly. Erik Ritland is a writer and musician. He is the lead staff writer and podcast host of Fully Alive Christian Media and Rambling On, which features commentary on music, sports, and an intellectual ragbag. He was also Lead Staff Writer for Minnesota culture blogs Curious North and Hometown Hustle. Reach him via email.
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by Erik Ritland
The Word and the Church Bible commentary following the Catholic Lectionary (which gives an overview of the entire Bible) by the Fully Alive staff Tenth Sunday in Ordinary Time Readings Click above to view 1 Kg 17: 17-24 Psalm 30 Gal. 1: 11-19 Lk. 7: 11-17 In our readings today we see the power of God in action. Through his power the prophet Elijah brings a little girl back to life, St. Paul is supernaturally given his commission to be Apostle to the Gentiles, and Jesus raises the widow’s son from the dead. Each can gladly proclaim the psalm antiphon: “I will praise you, Lord, for you have rescued me!” After the raising of the widow’s son the crowd has an amazing, yet also apt, response: “fear seized them.” Seeing supernatural power in action is frightening. The power of God, creator and sustainer of all that is, is frightening in its glory and immensity. Here we go beyond the “rainbows and sunshine” version of Christianity that is often promulgated today into slightly murkier waters. God has real, immense power, and his glory is something that we should be in awe of. God is as intimate to us as we are, which is simultaneously comforting and frightening. The fear of the crowd gives way to joy, however, as they immediately began to “glorify God.” Imagine the joy of both the widow and her son for this miracle. Imagine how much they loved and appreciated Jesus – and the new life that they were given through him! We should have this same overflowing love and joy, for Jesus raises us to new life each day through intimacy with him. The raising of the widow’s son is miraculous, but the exact same miracle is given to us every day when we give our lives over to God. If we live for ourselves, justifying the wrong that we do, just going with the cultural flow of selfishness and hedonism, we are dead. We are made fully alive, newly each day, by the loving God who amazingly (and freely) gives us his love. Erik Ritland is a writer and musician. He is the lead staff writer and podcast host of Fully Alive Christian Media and Rambling On, which features commentary on music, sports, and an intellectual ragbag. He was also Lead Staff Writer for Minnesota culture blogs Curious North and Hometown Hustle. Reach him via email. by Erik Ritland
The Word and the Church Bible commentary following the Catholic Lectionary (which gives an overview of the entire Bible) by the Fully Alive staff Memorial of the Immaculate Heart of Mary Readings Click above to view 2 Tm. 4: 1-8 Psalm 71 Lk. 2: 41-51 What does it mean to be “relevant”? If Christianity is true – and why believe in it if it isn’t? – it should be universally relevant. The living reality of God in Jesus Christ should relate intimately at the very core of every human being who allows him to be in charge of their lives. The teachings of the Bible should answer the fundamental questions, longings, and desires of the human heart. If true, Christianity should do all these things, and thus be intimately relevant to every living person. And indeed, praise God, it is. Christianity is inherently relevant because it teaches timeless truths revealed by God, especially in Jesus Christ, God himself become man. Living in the light of Christ helps us fulfill God’s greatest desire for us: to become the best possible version of ourselves. This is far different from the desire for Christianity to be “relevant” to our particular contemporary times. It is the Church that is called to lead the culture, not the other way around. Every culture is fashioned by temporary fads and trends, and often destructive ones that go against the Christian message, or at the very least undermine it. We are called as Christians not to take this passively, or to change to please our environment, but to defend the timeless truths that God revealed to us. As St. Paul says in his second letter to Timothy: Proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching II Tm. 4:2 This is a clear teaching against changing with the times simply because it’s convenient. We should be unafraid, when it’s necessary and always in love, to “convince” and “reprimand” those who are in error. It is important for us to dialog with the culture, to try to understand it, and interact with it in constructive ways. But we are not to stray from the truths that God has revealed to us, even if it is inconvenient. Paul warns explicitly that there are erroneous ways to be a Christian: For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths. But you, be self-possessed in all circumstances; put up with hardship; perform the work of an evangelist; fulfill your ministry. 2 Tm. 4: 3-5 We are indeed living in times of doctrine that is not sound and people “following their own desires and insatiable curiosity” over the revealed truth of the faith that they profess. Christians are called to correct errors with love, as this is the “work of the evangelist,” whether it is always comfortable or not. Being relevant as a Christian doesn't mean conforming to the whims of culture. It means bringing the ultimately relevant message – that of Jesus Christ – into the lives of those around us, no matter what the cost. Devotion to Mary, whose Immaculate Heart we celebrate today, helps us immensely in this fight. Erik Ritland is a writer and musician. He is the lead staff writer and podcast host of Fully Alive Christian Media and Rambling On, which features commentary on music, sports, and an intellectual ragbag. He was also Lead Staff Writer for Minnesota culture blogs Curious North and Hometown Hustle. Reach him via email. by Erik Ritland
The Word and the Church Bible commentary following the Catholic Lectionary (which gives an overview of the entire Bible) by the Fully Alive staff Solemnity of the Most Sacred Heart of Jesus Readings Click above to view Ez 34: 11-16 Psalm 23 Rom. 5:5B-11 Lk. 15: 3-7 Devotion to the Sacred Heart of Jesus can sometimes be confusing. What exactly does it mean? A look at each of today’s readings brings us close to some answers. The Sacred Heart of Jesus represents his divine love. What does this divine love look like? The prophet Ezekiel tell us: I myself will look after and tend my sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal, but the sleek and the strong I will destroy, shepherding them rightly. Ezekiel 34: 11-12, 16 The love of God through Jesus Christ has the kindness, patience, and tenderness of a good shepherd. God reaches out to us, gathering us back to him. He shows his love in concrete ways in the world, by helping the injured and healing the sick. As the Gospel shows us, the fate of each sheep is of the highest importance to God. This divine love is also self-sacrificial: The love of God has been poured out into our hearts through the Holy Spirit that has been given to us. For Christ, while we were still helpless, died at the appointed time for the ungodly. God proves his love for us in that while we were still sinners Christ died for us. How much more then, since we are now justified by his blood, will we be saved through him from the wrath. Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life. Romans 5: 5B-6, 8-10 In his sacrifice Jesus gave us an example to follow and showed us the depths of divine love. Devotion to the Sacred Heart brings us closer to Jesus, our good shepherd who loves us and saves us. Erik Ritland is a writer and musician. He is the lead staff writer and podcast host of Fully Alive Christian Media and Rambling On, which features commentary on music, sports, and an intellectual ragbag. He was also Lead Staff Writer for Minnesota culture blogs Curious North and Hometown Hustle. Reach him via email. by Erik Ritland
The Word and the Church Bible commentary following the Catholic Lectionary (which gives an overview of the entire Bible) by the Fully Alive staff Thursday in the Ninth Week of Ordinary Time Readings Click above to view 2 Tm. 2: 8-15 Psalm 25 Mk. 12: 28-34 It is clear throughout the Gospels that Jesus is asking his followers to live in a certain way. We are saved and sanctified freely by his grace, yet being grafted into his kingdom also comes with certain expectations. Read the Sermon on the Mount. They are not just pious words, or, as some have argued, an impossible bar to reach meant to remind us of our need for grace. These interpretations strain credulity to the highest degree, ignoring the entire context of the Gospels and writings of the New Testament. They consistently hold followers of Christ to the strictest lives of self-sacrificial love of God and neighbor, a life that Christ lived out in his life, death, and resurrection. When the scribe asks Jesus which is the first of all commandments, he doesn’t say “ignore the commandments, you’re saved by grace.” Instead he emphasizes the two commands that the Judeo-Christian program are founded on: love of God and love of neighbor. Personal peace and joy – and intimacy with God – come when we submit ourselves in childlike love to God. From that will flow genuine love for our neighbor. Notice that love of self is not found in this context at all. Christianity, especially Catholicism (with its rich tradition of enjoying the physical and personal pleasures in life), is not self-loathing. However it is important to live an ordered life, and that order puts both God and those outside of yourself in the position of primacy. Far from unhealthy or degrading, this emphasis outside of the self brings inner peace and makes one truly free. Self-absorption is crippling. The inability to look outside of one’s self, or putting one’s self ahead of everything else in life, is bound to end in disappointment. It is the foundation of all sorts of anxiety and mental instability. It makes it practically impossible to love others, because we are so busy thinking of ourselves and how we feel that others become wholly secondary. In turn we become isolated from others and from the world, turning the world in on ourselves, and living in desolation and loneliness. We are only truly free and at peace when we let go of this self-absorption. Jesus shows us that a life oriented to God, through self-sacrificial love for God and those around us, is the way to true peace with ourselves and with the world. Erik Ritland is a writer and musician. He is the lead staff writer and podcast host of Fully Alive Christian Media and Rambling On, which features commentary on music, sports, and an intellectual ragbag. He was also Lead Staff Writer for Minnesota culture blogs Curious North and Hometown Hustle. Reach him via email. by Erik Ritland
The Word and the Church Bible commentary following the Catholic Lectionary (which gives an overview of the entire Bible) by the Fully Alive staff Memorial of St. Justin, Martyr Readings Click above to view 2 Tim 1: 1-3, 6-12 Psalm 123 Mk. 12: 18-27 St. Paul’s letters to Timothy contain insightful teachings on Church doctrine and leadership. Early in his second letter he says “I remind you to stir into flame the gift of God that you have through the imposition of my hands” (2 Tm. 1:6). This is a clear reference to the tradition of ordaining priests and bishops by the laying on of hands. The Catholic and Orthodox Churches are the only Christian dispensations that can trace their lineage back to the apostles in an unbroken chain of succession. The Apostles laid hands on and ordained men like Timothy, and they in turn ordained others, and this tradition was sustained throughout the history of Christianity and is still practiced to this day. Paul continues with some practical, universal words: “For God did not give us a spirit of cowardice, but rather of power and love and self-control” (2 Tm. 1:6). The ways of God are not the ways of the world. Courage and power are not found in competition and warfare but in love and self-control. It takes courage to actually love, especially those who are the least worth loving, as Jesus calls us to do. True power is found not in warfare and competition but in love and self-control. Those who think that Christianity is an “easy way out” are sorely mistaken, as it is far more difficult to love and have self-control than it is to hate and follow our individual whims and passions. If anything, the ways of culture – of a hedonism that tells us to just do whatever we feel like that makes us temporarily happy – is the actual easy way out. Although far more difficult, this Christian ideal is the only thing that can truly give us personal peace, a peace that can come only through radical love. Erik Ritland is a writer and musician. He is the lead staff writer and podcast host of Fully Alive Christian Media and Rambling On, which features commentary on music, sports, and an intellectual ragbag. He was also Lead Staff Writer for Minnesota culture blogs Curious North and Hometown Hustle. Reach him via email. |
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Erik Ritland received his MA in Theology in 2017. He's the founder and content manager of Fully Alive Christian Media and Rambling On, copy editor and writer for Music in Minnesota, and an acclaimed songwriter. Archives
April 2019
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